Category Archives: Consider

Harm Reduction Forums – Session 1

I attended the January 22, 2013 public forum on harm reduction at Matsqui Centennial Auditorium,  where local service providers were sharing their experience with those using illegal drugs and getting members of that population to take the first step, treatment, on their long journey to recovering their lives.

A copy of the information about the speakers handed out at the forum is appended at the end of this commentary.

Disclosure: Readers should know that I support harm reduction. This support of harm reduction comes from 1) years of experience with, and listening to, those dealing with addictions (whether legal or illegal; involving drugs or not) and mental health issues. 2) a willingness to hear what they want to say, rather than insisting on hearing what I want to hear. 3) an open mind so that one hears what is actually being said, especially when what is being said does not support what you believe to be the reality (or want the reality to be) and requires changing your mind. 4) an understanding that because it is an issue that involves human beings there is no single solution and that addressing the issue will involve messy, uncomfortable choices. 5) an acceptance of Tradition 1: “Our common welfare should come first; personal progress for the greatest number depends upon unity”. Will harm reduction have negative consequences for someone? Yes. Given that this is a matter involving humans it can be assumed there will be negative consequences. Whether the negative consequences affect 1 individual or 1 – 2% of the individuals involved we cannot know. What we do know is that any policy/program will negatively affect an individual or individuals. Either we do nothing or we accept reality and act on “…progress for the greatest number…”  As uncomfortable as it may be, in making decisions when every policy will have negative consequences for someone – policies involving human beings –  one must look at the forest rather than individual trees.

The forum started with a brief overview of the history of the bylaw preventing harm reduction; that it was passed in 2005, that in 2010 Fraser Health requested a review and change of the bylaw and that forum(s) in 2013 were being held as part of City Council’s review of the bylaw.

If City Council wants to squander millions of taxpayer dollars subsidising a professional hockey team, squander $300 million taxpayer dollars to fix a ‘problem’ that is not a problem or give $17.5 million to the Y when the only benefit of that profligate spending is to ensure Council’s work load stays light enough they do not have to return to meeting every week – BAM, it takes only months. But on a matter of health care for an unpopular health care issue for an unpopular group of citizens it takes years – three so far – to make a decision.

A person involved in politics and around in 2005 shared the information that Fraser Health came in demanding rather than seeking to work together. Fraser Health’s behaviour got Abbotsford City Council’s nose out of joint and Voila – the bylaw preventing harm reduction health care was passed. Health policy based on tit-for-tat; both sides deserve                (fill in the blank) for behaving like children.

While discussing harm reduction we need to be very clear it is a health care policy. While it provides benefits in getting people into treatment and recovery it is not about treatment or recovery – it is about health care.

Having government – in this case Abbotsford City Council – deciding who will receive health care and what type of health care they will receive, is not a slippery slope I have any interest in venturing out onto. Especially when the specific health care denied is denied to specific and unpopular set (group) of people.

Warm Zone – Women’s Resource

Dorothy Henneveld: “Harm reduction keeps all of our health safer.”

Michele Giordano: “You cannot help a dead body.” Michele also raised the point that, if your goal is to truly help people to recover their lives, you need to provide support, not to judge and condemn.

Erica Thomson: “Harm reduction kept me alive until I could become the person I am today.” She spoke of how intimidating the system was for her and how building a trust relationship with street nurses and other front line workers allowed her to ask for their help in seeking treatment and recovery.

Kinghaven

Milt Walker: “the most important thing is getting them in the door.” Mr. Walker also raised several other important points to keep in mind: 1) know the person, the individual, is important; 2) you need to care about where the individual is going – and you must make sure they not only understand but KNOW that you care; 3) never give up; 4) there is always an opportunity, the possibility, to change these lives; 5) need to help/support them coming to care/like for themselves.

Life Recovery.

Tim Williams spoke of the need to help individuals “deal with deep inner issues that have them using” and the fact that those abusing substances are the “most vulnerable and hurting people in the community.”

After all of the local service providers had been given 10 minutes to address the audience the floor was opened for questions.

Brian Gross, the Executive Director of Impact Youth Substance Use Services, spoke of how clients are afraid they are going to get a lecture and not the support and help needed to recover their lives. He raised the important point that a spectrum of services is needed because there is no one way that works.

James Fairbanks (Kinghaven) spoke of how individuals are not forced to go to Kinghaven for treatment. Now if he meant people were not grabbed off the streets, hauled to Kinghaven (or other treatment facilities) and held behind bars……then he is correct – people are not forced to Kinghaven (or other treatment facilities). But what about court choices of treatment or jail, of employees who either go to treatment or lose their job, or parents who have to go to treatment to keep or get back their children, or individuals who have pressures other than their desire for recovery that drive them to a treatment facility?

One can be ‘forced’ to treatment in a variety of ways or from a variety of external pressures.

The question is how does this affect, or does it affect, what is required for these individuals to make it through treatment. More importantly how does this affect what these individuals need to do to succeed in finding recovery?

Kinghaven’s opening 10 minute statement included the information that Kinghaven had, over its 42 years of existence, provided treatment to tens of thousands (25,000) of individuals. What wasn’t asked or addressed is how many of these individuals had found recovery through their time at Kinghaven.

According to long term members of AA in Abbotsford only about 3% are sober and in recovery at the end of their first year; and that the 3% continues to decline over time. In interviews Dr. Gabor Maté, sought after as a speaker for his expertise in addiction, spoke to the fact that in his practice in the downtown east side of Vancouver a 5% success (individuals still in recovery) was outstanding.

The problem is not Kinghaven per sae. Kinghaven does an excellent job at what its role really is – getting individuals sober. Do I wish there was more emphasis placed on the fact that Kinghaven is about getting sober and that individuals face the need of years of work to find and stay in recover after they leave Kinghaven? Yes, but without the community based supports and resources to help individuals seeking recovery I can understand why this is not something Kinghaven (or other treatment programs) focus on. Without those supports and resources in place, focusing on the reality that recovery involves a long term commitment, can well be seen or considered as pointless.

As James Fairbanks (Kinghaven) noted: “Drugs are not the problem, it is the underlying emotional and mental issues.”

On that point Michele Giordano (Zone) pointed out that the problems that drive people to use drugs as a (poor choice of) coping mechanism took a long time to develop and because of this there is no quick easy fix – it requires time, a long time, to deal with this (these) problem(s).

Erica Thomson (Zone) raised the point that addressing issues and supporting recovery is complicated by the reality that people are so diverse.

When she stepped up to the microphone Gerda Peachey asked/raised/shared several points and shared that she cared for these individuals.

Love and caring come without conditions or restrictions; caring and love require the letting go of judgement. As Mother Teresa noted, if you judge people, you have no time to love them.

Gerda spoke of how women she was driving from jail to their destination, who had drug addiction issues, all told her that harm reduction is wrong. – told Gerda what it was she wanted to hear. It is no surprise to me, nor should it surprise anyone else when someone in your car, someone you are providing a ride they need, tells you what you want to hear. This is why I cited an open mind and willingness to hear what is actually being said as important factors in my arrival at a support for harm reduction.

While harm reduction can, and will, have negative consequences for a limited number of individuals, we cannot allow that to prevent us acting to the “greatest good”.

Listening to Gerda speak of her conversations with these women, experience had me wondering what the fate of these women has been, how are they faring now?

Gerda then spoke with passion about going after the criminals who profit from our decision to have an illegal drug trade.

However this is an entirely separate discussion and has no place in a discussion about harm reduction. I say no place in the discussion because the focus of harm reduction is the health of the individuals; of keeping individuals alive until they find their way into the pursuit of recovery and providing a gateway for them to enter into the pursuit of recovery.

When addressing issues that involve people I always try to keep in mind the words of Brazilian writer Paulo Coelho “We can never judge the lives of others, because each person knows only their own pain and renunciation. It’s one thing to feel that you are on the right path, but it’s another to think that yours is the only path.”

Once you fall into the trap of thinking yours is the only path, you vision narrows to the point you see only what agrees with your point of view, failing to see either flaws with the ‘supporting evidence’ or the portions of the ‘supporting evidence’ that in fact do not support one’s ‘only path’; ‘only path’ thinking can cause you to misunderstand or miss the point of issues such as harm reduction; ‘only path’ denies the complexity of issues, ignoring the reality that when addressing an issue where human beings are the central component there is no ‘one size fits all’; the ‘only path’ serves the wilful denial of uncomfortable realities or truths one does not want to see.

Tim Williams (Life Recovery) cited the “Bruno Study of Montreal” as proof positive against harm reduction. He did not refer to any of the reviews of the Bruno Study that challenged the study or its conclusions. Michele Giordano (Zone) was quick to point out that there many studies that show the efficacy of harm reduction.

I would like to recommend “How to Lie with Statistics”. It is a book written by Darrell Huff in 1954 presenting an introduction to statistics for the general reader that is so well written that many introductory statistics courses use it as a text book.

In a world where statistics are thrown around as ‘proof’ or ‘evidence’ of every and anything, the understanding of statistics and what it means (doesn’t mean) and can do (or cannot do) is invaluable for anyone who is confronted with statistics as ‘evidence’ or ‘proof’.

Reading this book will not only give you an understanding of statistics, it will have you taking statistics offered as ‘proof’ or ‘evidence’ with multiple grains of salt. It will also arm you with an understanding of the questions one should be asking or considering.

Statistics can be a useful and powerful tool. But as Mark Twain noted in stating “There are lies, damned lies and statistics” statistics are not only subject to misuse but are often misused.

Consider: we all know that if you flip a coin 100 times you should get 50 heads and 50 tails. So, you flip a coin then flip it again and continue until you have flipped the coin one hundred times. Should you have 50 heads and 50 tails? Did you impart the exact same amount of energy, the same angle of launch to the coin in every flip? Not very likely for a human being, I certainly not only don’t but can’t.

The use of statistics as a tool for understanding complex human behaviour issues is an area rife with problems, inaccuracies and misinformation – even where the best of intentions are present.

I did find Tim Williams (Life Recovery) constant statement that Life Recovery’s program is about abstinence, implying those who support harm reduction are against abstinence or that harm reduction and abstinence are mutually exclusive, you can have harm reduction or abstinence but not both, disturbing.

Harm reduction is a health issue, an issue about keeping people alive and providing a gateway to treatment and (hopefully) recovery. The only connection harm reduction has to treatment and recovery is keeping people alive and healthy enough to be able to move on to treatment and recovery when they are ready to do so.

Abstinence is part of treatment and recovery. My brother John made several trips through different treatment facilities and programs.

The major factor in my moving to Abbotsford was my brother’s need to attend the 6:40 AM meeting at the Alano Club as a key part of his continued abstinence; a key he found during/after his last (needed) trip through Kinghaven. The importance of that key was demonstrated by the fact that attending the 6:40 AM meeting as a key part of his recovery action plan, helped John be successful in recovery and abstinence, for over a quarter century, until his recent passing.

Experience and personal family history make me fully aware of the importance of abstinence. It also makes me aware of how important surviving until someone is ready to do the work to be able to sustain abstinence is. My brother survived until he found abstinence as part of ongoing recovery. Our cousin Terry died in his early twenties, of health issues, before he found recovery – at an age before that at which my brother found recovery (and abstinence).

Yes, abstinence is important in recovery. Living long enough to find recovery is more important. As Michele Giordano (Zone) was quoted stating earlier: “You cannot help a dead body.”

Mr. Williams (Life Recovery) also stated that there is no need for needle distribution or exchange because illegal drug injection users could simply walk into any pharmacy in Abbotsford and purchase a supply of clean needles.

Reality check: Perhaps Mr. Williams can walk into any pharmacy and purchase a supply of clean needles? The only clients I am aware of who can purchase a supply of clean needles at pharmacies in Abbotsford are those who have a prescription for insulin. A quick survey of people in the audience would have shown Mr. Williams the reality that walking into a pharmacy to purchase gets you a refusal and request to leave, not a supply of clean needles. Just as an afterthought: even should pharmacies be willing to sell clean needles to anyone requesting them, would it not be against Abbotsford’s harm reduction bylaw for them to do so?

I raise an uncomfortable thought for Mr. Williams to consider.

Despite Mr. Williams oft repeated assertion that Life Recovery was about abstinence, listening to Mr. Williams description of the Life Recovery program leaves one thinking that the program is not about abstinence but about substitution. Instead of the individual continuing to use an illegal substance to deal, more accurately to avoid dealing in a constructive way, with whatever the underlying issues that have them abusing drugs to cope, Life Recovery substitutes religion as the coping mechanism – a socially acceptable substitution in the manner of a workaholic.

Substituting Religion for the drug abuse in the same manner that an addiction to Methadone is substituted for an addiction to Heroin; the addiction to methadone being socially acceptable as it involves a doctor’s prescription.

Wilfully ignoring the facts that 1) if you take away the methadone the individual will either have to purchase methadone on the street (yes methadone is part of the drug trade – as are many prescription drugs) or score and use heroin; 2) some individuals user heroin so they can get onto methadone – getting their drug fix of pharmaceutical grade drug paid for by the government; 3) methadone is suppose to be used short term to withdraw from narcotics use, not for year after year, decade after decade, generation to generation usage; 4) that methadone has harsh physical side effects on the human body; 5) every clean, abstaining heroin addict I have met who had the misfortune to have experienced methadone, states with passion that if anything should be illegal it is methadone.

To the gentleman who was concerned about needles and condoms in his yard. There is no solution to this matter. Or perhaps that should be there is no neat, tidy, quick or easy solution to this type of issue. Of course the major roadblock to addressing these issues is the self interest of politicians who benefit from the status quo and seek to avoid the negatives that come with leadership on issues such as these, the self interest of the special interests that benefit from our current policies and the voters who have demonstrated their unwillingness to set policy rationally based on fact, not belief, or to demand that policy and programs be designed around what is known rather than what is believed or ‘that’s the way we do it’.

I would note that surveys show a decline (up to 50% in some cases) in the number/amount of needles etc dropped on the aground after the implementation of a harm reduction program. The only practical advice I can offer for the short term is a sharps box (for used needles) and a garbage can (used condoms etc) in a location that permits and/or encourages using them. That and protecting yourself with the purchase of puncture proof gloves.

To the gentleman whose voice conveyed the pain involved in losing not stuff, which can be replaced, but items (heirlooms) with memories and emotions attached which are irreplaceable, all I can say is that this type of loss is one of the numerous negative consequences of continuing our current policies of using the legal system to fail miserably to address what is, at its root, a medical issue. Assuming your assumption that you were robbed by someone seeking money to purchase drugs is correct.

Governments, society, voters ignore the reality that the drug trade is pure capitalism, capitalism gone feral. In ignoring  or denying the capitalistic reality of the illegal drug business we ignore the consequences that flow from it being capitalism gone feral. More importantly, we ignore what economics tells us is the approach we should be taking while continuing to pursue policies that economics (and human nature) tell us will not succeed as we suffer the negative consequences economics predicts will flow from our chosen course of action.

Policies we continue to pursue despite the decades of evidence as to the failure and futility of these policies; policies pursued out of fear, misinformation, superstition and myth, wilful ignorance and special interests who reap economic benefits from the continued support of these policies that are not simply unsuccessful but add to the problems and issues.    

Three final thoughts on the forum.

There was a great deal of irony in the fact that the most disruptive individual at the forum was someone abusing the legal drug alcohol. Alcohol – the drug that is legal by our choice, yet causes more harm and destruction than the few drugs we have chosen, no accepted, as illegal do in total..  

There was also a great deal of irony in the fact that the best example of the time and support needed to deal with drug addiction from Michele Giordano (Zone)was her (and many others) addiction to nicotine (cigarettes), her struggle for abstinence and the part drug maintenance therapy (the patch) now plays in trying to withdraw from nicotine (cigarettes). In an aside about nicotine, a study published in the Lancet medical journal that assigned values to drugs (legal and illegal) based on the harm done to the individual and the harm done to society, nicotineplaced between cocaine (on the low side) and crack cocaine.

During the afternoon prior to the forum I ran into an old acquaintance who was bright eyed and bushy tailed in his sobriety. Who made the surprising statement that he attributed his wellness to a car accident. The trauma of the accident led him to cognitive therapy to deal with the trauma. As part of the process of dealing with the trauma he found it necessary to deal with “…the underlying emotional and mental issues” [ James Fairbanks (Kinghaven)]. It took time and hard work but he felt that this time and hard work was what was responsible for his state of wellness. He also felt that this type of hard work and investing the time it takes were necessary for everyone who wants to get solidly onto the road to and into recovery.

Hmmm. A bicycle/car accident and a badly broken leg got someone i know sober. A traumatic car accident got someone else I know to invest the time and hard work required to deal with the issues and find wellness. Rather interesting treatment plan suggested by those outcomes n’est pas?

 

Speaker information

Public forums about harm reduction

Matsqui Centennial Auditorium, Abbotsford BC

MODERATOR

Dr. Adrienne Chan is the (Acting) Associate Vice President of Research and Graduate Studies, and a Professor in the School of Social Work and Human Services at the University of the Fraser Valley (UF. For over 20 years, Dr. Chan has worked as an instructor, researcher, and community and adult educator in the areas of diversity, equity, harassment awareness and prevention, anti-racism, multiculturalism, and social justice.

She has been teaching and conducting research at UFV since 2004 and has a Doctorate from the University of Kent at Canterbury, England. She also holds a Bachelor of Arts in Psychology and a Masters of Social Work. Dr. Chan has moderated a number of debates and forums on social development topics.

JANUARY 22: LOCAL SERVICE PROVIDERS

Women’s Resource Society of the Fraser Valley! Warm Zone

The Women’s Resource Society of the Fraser Valley fWRSFV) is a respected non-profit society that provides innovative programs and partnerships to address issues of domestic violence in Abbotsford and Mission. WRSFV provides emergency shelter with a transition house in Abbotsford and in Mission, a first stage house (Penny’s Place for women in active addiction), second stage housing (Santa Rosa and Christine Lamb residence) outreach, emotional support, advocacy, referral, individual counseling and support groups for women, children and youth who have experienced violence in Abbotsford and Mission. WRSFV also runs a police-based Victim Services Program embedded with the Mission RCMP, as well as a social enterprise women’s boutique, Fronyas.

The Warm Zone began six years ago recognizing there was no service for street engaged women. It serves women who have significant barriers in accessing health and protective supports because of addictions, mental health issues, and barriers associated with living in poverty. The program not only addresses basic needs, but also fosters social inclusion through public awareness events, workshops, art shows, advocacy and supported referrals.

Dorothy Henneveld is the Executive Director of the Women’s Resource Society of the Fraser Valley, a respected non-profit society providing vital community housing including the Christine Lamb residence, shelter support with two transition houses, and outreach and counselling services to women and children who have had or are currently experiencing violence in the Abbotsford and Mission communities. Dorothy has a Masters in Counselling Psychology.

 

Michele Giordano is the Coordinator of the Warm Zone, which provides support to women who are often active in their addiction, living with mental illness, and who may be working the sex trade. Michele has worked for Women’s Resource Society for seven years, and holds a Masters in Criminal Justice from the University of the Fraser Valley, and her thesis is called: “Exiting Prostitution Programs – What Works?”

Erica Thomson is from Vancouver Island where she attended high school. She then completed three years towards a liberal arts degree at Capilano College and Malispina University. Ms. Thomson suffered from a drug addiction during these years. Her life as an addict has helped her understand the struggles and barriers addicts face in their daily lives, and provides her with the passion and commitment to help others who experience similar struggles. She works as an Outreach Worker at the Warm Zone. Erica has completed her certification in Concurrent Disorders through the Centre of Addictions and Mental Health (CAM H) and continues with her university education attending the University of the Fraser Valley’s Social Work program. She is on the Board of Directors for Pacific Hepatitis C Network and Positive Living of the Fraser Valley.

Kinghaven Peardonville House Treatment Centres

Kinghaven has been providing addiction service to men for 41 years. Peardonville House has been providing addiction service to women and children for 25 years. Both facilities are funded by Fraser Health Authority and both are licenced by Community Care Licensing. Both facilities practice a modified harm reduction model in that they provide methadone maintenance programming and clients are not automatically discharged for using drugs. Both facilities also offer stabilization and transitional living programs for the most chronically addicted as well as detox services under the auspices of Fraser Health’s Riverstone detox program.

Milt Walker has been with the organization for 30 years in various roles, most recently as the Executive Director since 2000. He is a member of Fraser Health’s Substance Use Steering and Planning Committee as well as a member of the Abbotsford Social Development Advisory Committee. He is responsible for all aspects of the day-to-day operation of Kinghaven and Peardonville House.

James Fairbanks is the Clinical Director and has been involved in the addiction recovery field for a number of years as a counsellor and clinical supervisor. Prior to joining Kinghaven in 2010 he was on staff at Maple Ridge Treatment Centre for 8 years. He is responsible for all clinical aspects of the program, supervision, and training of clinical staff and over-site of client’s individual treatment plans.

LIFE Recovery

LIFE Recovery Association is a Christian residential drug rehabilitation center for women. Since opening in 1999, approximately 1100 women have been through our program. At LIFE Recovery a high percentage of our graduates continue to live in freedom and remain sober upon leaving the home.

Our house is located at 2693 Braeside Street and has the capacity for up to 18 women. Our mission is to be a safe, structured and supportive environment for women who have decided to replace a lifestyle of drug and alcohol abuse for freedom from addiction.

LIFE Recovery strives to:

• Provide a safe, caring and Christian home for recovering drug and alcohol addicts • Provide therapy (group and individual) and other rehabilitation services

• Introduce or re-introduce residents to the 12 Step program (M and NA)

• Introduce or re-introduce residents to the Word of God and to Christian beliefs and principles

• Provide follow-up service and an after-care program

• Help with transition and re-integration into society and the local church, after completion of the program.

• Be a place where graduates may return for love, understanding and support.

LIFE Recovery helps women achieve and maintain a substance-free state and improve their overall quality of life. We provide residents with a warm, family-like atmosphere as they travel the road to recovery. Qualified, compassionate and experienced staff and volunteers are called to minister to our clients in truth and love.

Patricia Watson is the Executive Director of LIFE Recovery. She has a Bachelor of Arts in Business Management and a teaching diploma in Information Technology. Her role is to oversee the staff and programs of LIFE and reports to the board of directors. She has a strong desire to see women coming into freedom and recognizing their value and significance. Patricia has been involved in the non-profit sector for many years and is married with 2 adult Sons.

Tim Williams is the Board Chairman of LIFE Recovery Association. He has served on the boards of several non-profit organizations and corporations. Tim is originally from Australia and moved to Abbotsford 12 years ago. Apart from Tim’s business, corporate and family interests, he devotes a significant amount of his time volunteering with and for drug addicts and prisoners. He has been a pastor of Northview Community Church as well as the Executive Director of LIFE Recovery immediately prior to Patricia Watson being hired.

The Reason

“Christ is the reason for the Season” has made its debut, this being the season for the brief yearly appearance of this piece of ‘everybody knows’ …….untruth.

If one feels the need to have a god as the reason for the period of celebration surrounding the winter solstice and new year, then proper attribution would be to Mithras.

Mithras was a Persian god from the Zoroastrian pantheon, where he was a helper and assistant to the power of Good against the power of Evil. In the fight against Evil, Mithras slew a bull created by the Evil Lord and it was from the blood of this bull that all life sprang all.

Over time the cult of Mithras [Mithraism] gradually detached itself from Zoroastrianism and developed a mythology and rituals of its own.

Originally Mithras was subordinate to the Lord of Good [the Sun-god], but with the passage of time he came to be regarded as a peer to the Sun, and finally identified with Sol Invictus, the Unconquered Sun.

The cult of Mithras came to Rome in the first century BCE, and quickly gained a steady following and was widespread throughout the Roman Empire in the first century CE. Mithraism peaked in the third century CE, before being suppressed with all other non-Christian cults at the end of 4th century; a suppression that resulted from the triumphant rise of the Christian cult and its graduation from ‘cult to ‘religion’.

Faced with the threat posed by the advantage Mithraism enjoyed in the hearts and minds of the populace as a result of Mithraism’s solstice/year end/new year celebrations, the Christian cults found themselves in need of a yearend celebration.

An astute marketing decision and….the birth of Jesus was celebrated on December 25th, which strategically fell between the winter solstice and the yearend/new year.

There are those who have searched the Bible to find passages that they could interpret and use as evidence that the Bible proves Christ was born December 25th.

The problem is that the Christian gospels were clearly written as theological documents in the context of early Christianity rather than historical chronicles and their authors showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.

The only thing that these arguments have proven is that one can use and interpret the words of the Bible to ‘prove’ anything you want to have the Bible provide ‘proof’ of.

I do acknowledge that although the timing of celebrating the birth of Christ on December 25th, between the winter solstice and yearend/beginning of the New Year, lies with Mithraism – a cogent argument can be advanced that the reason for the existence and nature of the Season flows from the Christian churches and religions.

Looking back to the end of the 4th century/beginning of the 5th century, the point where Christianity triumphed, outlawed all other religions in the Empire and graduated from cult to religion [A cult is a religion with no political power.” Tom Wolfe] we can examine the development of the Christian churches and religions and the interaction between the Christian churches and religions and the Season to see how the behaviours of church and religion shaped the character, the heart, the essence, of the Season.

Looking today around the world, around Abbotsford, at the Christian churches and religions you see astute shepherding is more in evidence today than it was at the end of the 4th century.

The cultivation of cash flow to provide salaries sufficient to attract pastors with the capability to enhance the growth of congregations, the Christian churches, the Christian religions and their wealth [properties, buildings, investments, bank accounts] .

The streets of Abbotsford provide abundant testimony as to how Christian churches and religions have, over the centuries, shaped the character and spirit, the soul of the Season. The Season of Greed.

How many more?

Watching another report about a memorial or ceremony for/about Amanda Todd, the teen ‘bullied to death’, raises the question of how many other teenagers will suicide as a result of the media coverage of all the accolades and fame Amanda Todd’s suicide garnered her?

Not that many months ago the media was focused on one community’s efforts to prevent a recent teen suicide triggering future teen suicides in the community; suicides as in more than one. The community’s concern arose from the knowledge that the suicide of one teenager will set in motion thoughts in surviving teens that lead to a cluster of teen suicides in the future.

The media’s report focused on this knowledge, and the evidence linking the suicide of one teen with future suicides among the surviving teens.

If a simple teen suicide serves to trigger future teen suicides, how many suicide deaths will the message, intentional or not, we are sending via media coverage of Amanda Todd’s suicide cause in the future? Deaths that will occur not only in Vancouver, but around the world as Amanda Todd’s death became a cause celebre for media worldwide.

Want worldwide fame? Want your name all over the local media for days, weeks, months? Want people to speak of what a wonderful person you were and what a tragedy your loss is? Want your father to get a tattoo to memorialize you? Want a memorial held at the Red Robinson Theatre in memory of you? Want to make a video and have it go viral on the internet? Want not only 15 minutes of fame, but for the 15 minutes to be extended?

No problem!

Simply, make a video, post it on line, off your self – and let the wailing and gnashing of teeth begin.

There exists ample knowledge about the psycho/socio/bio (psychological sociological biological) nature of the realities, interactions and thought processes of teenagers vis-à-vis suicide. We know that the behaviours of the media, society and individuals with respect to Amanda Todd’s suicide will inspire other teens around the world to seek fame and immortality through suicide.

Now this may not be a pleasant reality, but it is reality none the less, one of the profuse dark realities and unpleasant truths that people and societies work hard to ignore by refusing to see or burying their heads in the sand.

But: Reality does not care what you want to be fact, reality does not care what you believe to be fact, Reality simply is what IS.

The question is not whether teen suicides will result from media coverage of Amanda Todd’s suicide and the ongoing circus that resulted as people strove to get aboard the 15 minutes of fame parade float.

That there would be future suicides triggered was an unavoidable reality, the when and how many were dependent on whether behaviour in reaction the Amanda Todd’s suicide was deliberate and considered – or our usual thoughtless reactionary denial of reality knee-jerk rote response.

Unpalatable perhaps – but Reality none the less.

 

Mike the Inventor

I met Mike within a few days of moving to Abbotsford two decades ago.

My first action upon taking up residence in Abbotsford was to get a Library card. After all, what could possibly be more important upon arrival in a new community than to secure one’s access to the local Library? As a bonus I got access to materials in all the Fraser Valley Regional Libraries.

My second action was to purchase a pool pass so I could swim lengths. I swim lengths pretty much on a daily basis; Mike is a lifeguard; it would have been hard not to have met.

Since Mike does on occasion stutter it was fortunate for me that I have a policy of being nice and polite to any individual who I may find myself depending on to save my life. The reason I say fortunate is that being polite and engaging in conversation with Mike allowed me to discover that the little patience that was required in listening to what Mike had to say was amply rewarded by the interesting things he had to say.

I haven’t had the chance to converse with Mike much in recent years as he guards mostly at the Matsqui wave pool and I had stopped using the Matsqui pool when Matsqui had become much less length swimmer friendly. Choosing to drive past Matsqui on my way to the length swimming accommodating and friendly confines of the pool at the Abbotsford Recreation Centre. So I was pleased when guard rotation brought him to the ARC pool for several months.

I cannot remember exactly how it was that we arrived at discussing the change in First Aid protocol that had tourniquet use out and packing the wound and pressure as the new standard. But that is where we arrived at.

Mike commented that he had a situation at MRC with a woman with a little child, a slip and the need to deal with a wound that had him wishing for a third hand to keep pressure on the wound will able to deal with the child and a possible head trauma for the woman.

So he had invented a device to keep pressure on a wound and free up both hands to deal with other injuries or problems. Better yet, when he had the opportunity he had gone on-line and shown me video of the device on youtube.

So today Mike enquired as to how I was and in reply I sang my appreciation of the Air-conditioner faerie who had dropped an air-conditioner at my place last year and how that was permitting me to sleep while the heat was interfering with the sleep of some people I knew.

Mike commented that he had invented a device to provide air-conditioning and that when he had the opportunity he would show it to me. And………that he had invented many devices because he loved to invent things. Which had me thinking “what a great throwaway line”; and “I know an inventor”; and wondering if there was anything he could invent to make life easier for the homeless.

Our conversation about Mike’s inventions and inventing reminded me that I wanted to ask his permission to write about the local inventor I had known for years as a lifeguard and only recently discovered his ability and passion to invent.

Mike was surprised (and pleased) with the request for permission to share the video of his wound device.

I asked “how could I not share the fact that Abbotsford has an Inventor and that he had invented a device for use in First Aid for wound care?”

If you want to see the video of the device just click on the link to Mike Fitzpatrick’s Hemorrhage Control Device.

Mike the Inventor. As Mr Spock would say, “Fascinating”.

Who Would Have Thought???

Abbotsford has a Character Council??????

“The Abbotsford Character Council was established in spring of 2011 following the Abbotsford Leadership Forum which took place on April 26th, 2011. At this forum, community leaders worked together to establish a common language and a vision for the future of our city; one that places high value on the practice and promotion of good character” – excerpted from the Abbotsford Character Council web page

Who could of guessed…….although, a Character Council does fit right in with trendy organizational must haves such as a highfalutin, buzzword laden Mission Statement.

And why should taxpayers expect their City Council [et al] to focus on old fashioned ideas such as safe, drivable roads or worry about the health of its poorest, most vulnerable citizens or astute, frugal spending of taxpayers monies rather than ‘cultural gardens’, giant strawberry (raspberry?) sculptures in a roundabout, a Character Council, council’s egos or the subsidizing of profession hockey teams and owners?

Character:     the aggregate of features and traits that form the individual nature of some person or thing; moral or ethical quality

Good:             satisfactory in quality, quantity, or degree; of high quality; excellent; right; proper; fit.

Armed with definitions for good and character……..we need consider a few of the actions taken by the City of Abbotsford under the auspices of the majority of the current council.

One test of ‘good character’ is what you do when you want to take an action but there is a law against taking said action.

The BC Local Government Act contains a prohibition of municipal governments investing in or subsidizing private businesses.

The WHA’s Chilliwack Bruins relocated to Victoria because Chilliwack’s Mayor and Council turned down the Bruins request for a yearly $250,000 subsidy to enable them to remain in Chilliwack. Chilliwack’s Mayor and Council citing the provisions in the Local Government Act against subsidizing a private business, in this case the Bruins.

When Abbotsford’s Council, in order to save face by luring a hockey team to Abbotsford’s empty Entertainment and Sports Centre, was faced with the need to subsidize the Heat ownership for 10 years for the losses incurred playing in Abbotsford……… Council circumvented the law and made Abbotsford Taxpayers liable to the Heats ownership for up to $57 million’

            Aside: Hmmmmm? I wonder how long it will be before Abbotsford Council, in light of                    the fact the annual subsidy is (for now) closer to $2 million rather than the $5.7 million            maximum, begin claiming to be saving taxpayers $3.7 million a year?

Ethics and character lie in obeying the intent and spirit of the law as opposed to circumventing the law for ones convenience. Consider the following:

The news is full of reports of people being defrauded out of their money, to the point of losing their life savings, by scams.

With my background in accounting and business it would be easy (I have a few specific approaches I favour in mind) to construct an……’investment opportunity’……that would circumvent the fraud laws, enriching myself and my bank account at the expense of the victimized investors – in a perfectly legal manner.

Siggghhhh, the ethics, the character my parents instilled in me tells me it is not whether I can circumvent the law and get rich with no legal consequences, but whether circumventing the law and reaching into people’s pockets to relieve them of their cash is ethical behaviour. Further,  the ethics and character my parents instilled in me tells me that the difference between breaking a law and circumventing the law is simply that circumventing the law avoids the penalty, the negative consequences, of simply breaking of the law.

As much as poverty may grind on me, ethics and character will not permit me to rationalize or justify circumventing the intent and spirit of fraud laws to enrich myself.

Under the ethics and character my parents and the community of Georgetown Ontario instilled in me it is unethical, a sign of bad character for Abbotsford’s Council to circumvent any law, not just a law designed to protect the taxpayers of Abbotsford from Council wasting millions of dollars of taxpayer’s money subsidizing a private business and the owners of that business.

While considering ethics, character and the AESC there is the recent admission by the City Manager that City Hall had always expected the Entertainment and Sports Centre to lose $2,000,000 a year, even as Council was promising taxpayers a profit of $500,000 a year, in order to get taxpayers to vote to let council to build  Abbotsford’s Great White Elephant Centre. While saying anything needed to get elected or win a referendum may be politics and politicians as usual, it is neither ethical nor behaviour of good character.

Then there is the matter of Harm Reduction; a matter where the bottom is quite literally life or death.

A matter were the actions, yea or nay, of a community directly results in lives saved or lost and has a direct effect of the health of the community – the whole community – places a duty of care on all citizens requiring them to put aside what they believe they know, what it is they want to believe about Harm Reduction and their personal preferences, to determine what experience demonstrates the facts to be and to base one’s decision on the facts.

Ignoring the facts, that Harm Reduction saves lives, gets people into treatment sooner and improves the health of not just the community of those who use substances but of the entire community – devalues human life and imposes a death sentence on some of those who use substances to self medicate.

Clutching at straws, grabbing onto any excuse in order to ignore that the facts, experience and evidence are all against you…….is behaviour that substantially lacks character.

            Aside: before you utter or think the words “he is just a bleeding heart” let me state the       my thoughts on  matters of mental illness, substance use and homelessness    underwent significant re-examination and modification when mental illness and homelessness brought me face to face with Reality, shattering smug myth, judgment and wilful  ignorance.   

Let us conclude our considerations with a clash between greedy self interest versus ethics, character, consideration of others and the health of our community as a whole.

On July 1, 2012 City Council changed security contractors, not because the previous security firm was not doing a good job – it was – but to save money. These saving will be achieved through paying those working  for the new security firm wages at or close to minimum wage.

Unfortunately, minimum wage does not provide enough income to cover the expenses of living frugally in Abbotsford. $10.50 is considerably under the $15.50 – $16.41 that is calculated to be the hourly wage necessary to be able to live frugally, but with a degree of comfort in Abbotsford. A ‘living wage‘.

It is unethical for the City of Abbotsford (government period) to directly or indirectly pay someone performing work for the City (government) a hourly wage that is not sufficient for them to be able to afford safe, healthy housing; food; basic necessities etc.

Paying such a wage, at the expense of the wellbeing of people, to save money in order to pay council its automatic yearly salary increase and management their exorbitant and unconscionable raises descends into an area of unethical and characterless such that council and management must cease to sully the City of Abbotsford with their presence and resign.

Unless they apply the same rules to themselves as applies to the least among those who serve the City.

20 hours a week times $10.50 per hour times 52 weeks a year = 20(10.50)(52) = $10,920.

40 hours a week times $10.50 per hour times 52 weeks a year = 40(10.50)(52) = $21,840.

Under the same wage rules that council and city management consider adequate for contracted workers council should be paid $10,920 a year and managers should get $21,840 a year.

With the savings realized using those wage rates for council and managers the City could afford to pay those contracted to perform tasks on the City’s behalf a wage sufficient to live, frugally, on.

Seems to be ethical and fair vis-a-vis council and managements behaviour in this matter; and would – hopefully – encourage the development of character in council and management.

Council, city management and their sycophants may even come to appreciate that we were not instructed to “do unto others” but to “do unto others as we would have done unto ourselves”.